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散文 Happiness and Wealth

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发表于 2007-6-8 15:46 | 显示全部楼层 |阅读模式

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Living standards have soared during the twentieth century, and " ~# F+ y( V9 S  O2 m

' e3 U6 `$ R# M& ^( S8 ?+ W3 j( xeconomists expect them to continue rising in the decades ahead. Does   \; I5 y; ~9 j6 A

2 T# T6 C* h0 }; [that mean that we humans can look forward to increasing happiness?
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Not necessarily, warns Richard A. Easterlin, an economist at the * }$ U3 L3 O9 z

; [- C3 _9 X% o( l) p% mUniversity of Southern California, in his new book, Growth Triumphant:
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1 z, \, A' V( ]; l2 g# ^The Twenty-first Century in Historical Perspective. Easterlin concedes ( \% M: r- G$ ~; C. G

2 W; t5 o! M' X# q7 }8 ythat richer people are more likely to report themselves as being happy
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. r# q6 h' a3 Fthan poorer people are. But steady improvements in the American economy
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have not been accompanied by steady increases in people‘s self-
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assessments of their own happiness. "There has been not improvement in
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, b& r3 [  \- Laverage happiness in the United States over almost a half century----a 3 h5 p/ e0 U, y$ w
+ z! c( _% `4 G$ m5 \- l" D
period in which real GDP per capita more than doubled," Easterlin " A. f5 R7 U  |- M

0 `6 E3 v! ~1 F4 I9 p- K6 Greports.
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The explanation for this paradox may be that people become less
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satisfied over time with a given level of income. In Easterlin‘s word: - `7 v, }+ |0 ^

  X+ ?( O) m& b- n"As incomes rise, the aspiration level does too, and the effect of this
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increase in aspirations is to vitiate the expected growth in happiness
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due to higher income." 3 n  E: J' i( r6 `% ]# p% _4 }: |

1 V* l6 p! J" E/ O# qMoney can buy happiness, Easterlin seems to be saying, but only if
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one‘s amounts get bigger and other people aren‘t getting more. His $ q4 B. ~1 M6 P. n9 H+ D

  |+ N/ H6 _  c' x, Vanalysis helps to explain sociologist Lee Rainwater‘s finding that
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Americans‘ perception of the income "necessary to get along" rose
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% V2 \9 L, {1 L" ^3 b$ {; v4 ~; f  _between 1950 and 1986 in the same proportion as actual per capita 6 t5 W4 g: Q" \" ?6 v" m5 W

, o0 x- `( i1 [( s) eincome. We feel rich if we have more than our neighbors, poor if we
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have less, and feeling relatively well off is equated with being happy.
2 Y1 d7 ^5 f$ Z5 v4 ~* Y( k5 r+ n, y" Q1 g' z# g
Easterlin‘s findings, challenge psychologist Abraham Maslow‘s 9 }5 t; ]' i# i/ _( l7 j+ o

5 q7 Z3 @1 l' |( q9 e' V* k"hierarchy of wants" as a reliable guide to future human motivation.
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Maslow suggested that as people‘s basic material wants are satisfied 7 Q7 H% E( z& I6 h7 J
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they seek to achieve nonmaterial or spiritual goals. But Easterlin‘s : X# W4 I; N! K7 C
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evidence points to the persistence of materialism.
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"Despite a general level of affluence never before realized in the 8 y* a3 q- @2 ]7 v3 C2 X

6 F( w. q: f9 t' Ohistory of the world." Easterlin observes, "Material concerns in the
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2 Y( }4 q* t5 H0 Q4 c3 awealthiest nations today are as pressing as ever and the pursuit of
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+ a( Z" {, e" u5 c8 U% Pmaterial need as intense." The evidence suggests there is no evolution
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4 m% l( Z# m: ~* V1 k) q* ptoward higher order goals. Rather, each step upward on the ladder of
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' o5 q3 B  S) Z1 _. u8 O, h% keconomic development merely stimulates new economic desires that lead ; f: x5 ^' n/ v1 Y( _7 x
  G5 T/ a. u9 l% `. x; n/ ^& R
the chase ever onward. Economists are accustomed to deflating the money + t. [& U9 N, m; f' E/ `
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value of national income by the average level of prices to obtain
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5 |: u3 n: S7 ]" `' B"real" income. The process here is similar----real income is being   b( F. w. N  e# e; u

% U% G  \( D2 I# e# {' o9 j" z6 Fdeflated by rising material aspiration, in this case to yield
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" `# P) \; e( r$ ~" pessentially constant subjective economic well-being. While it would be
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pleasant to envisage a world free from the pressure of material want, a 2 ]: h( U- o3 b* n$ y" x
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more realistic projection, based on the evidence, is of a world in   H! F- x: P& F

( a) I  ?! t7 y1 @which generation after generation thinks it needs only another 10% to * u* g3 Y$ F2 s* Y8 o
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20% more income to be perfectly happy.
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Needs are limited, but not greeds. Science has developed no cure for 1 L, J0 P7 W$ ^; W

) K* V+ c* O+ y; G* l3 J. ^envy, so our wealth boosts our happiness only briefly while shrinking ! _$ |8 `9 f7 y
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that of our neighbors. Thus the outlook for the future is gloomy in
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Easterlin‘s view.
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"The future, then, to which the epoch of modern economic growth is
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leading is one of never ending economic growth, a world in which ever
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# F4 Q# ?7 o0 igrowing abundance is matched by ever rising aspirations, a world in " L# ~5 ~8 b' p+ B

, |0 s/ P7 D2 ^; zwhich cultural difference is leveled in the constant race to achieve ' k. ^; E) U: f9 z5 o5 Q  S, O4 ~

) y& V1 g9 {5 Z2 J* f2 o9 Q8 E3 Pthe goods life of material plenty, it is a world founded on belief in
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science and the power of rational inquiry and in the ultimate capacity % U+ h5 _/ t* E) i3 f
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of humanity to shape its own destiny. The irony is that in this last
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respect the lesson of history appears to be otherwise: that there is no / [7 {' u; g, }, A

7 g" [4 a$ g! v, y# q6 w: t8 @choice. In the end, the triumph of economic growth is not a triumph of
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* q3 i6 S, z. z: ]humanity over material wants; rather, it is the triumph of material
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wants over humanity."

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Die von den Nutzern eingestellten Information und Meinungen sind nicht eigene Informationen und Meinungen der DOLC GmbH.
 楼主| 发表于 2007-6-8 15:47 | 显示全部楼层

中文翻译

人们的生活水平在20世纪飞速提高,经济学家预计在未来的几十年里,人们; j# x' S4 C6 z$ X
& W) D" S1 }- s( J" O/ h3 q7 f
的生活水平还会进一步提高。这是否意味着我们人类的日子有望越过越幸福呢?& O5 Y9 Q: d/ X( c5 k  h2 u, I
  未必如此,南加州大学一位经济学家理查德?A?伊斯特林在其新书《增长的胜0 x1 E' B+ w% A: {8 C

, Z6 ^& d* z9 \( R利:从历史的视角展望21世纪》中如是告诫世人。他承认,一般来说,富人比穷
; j3 W# `6 z- @/ |1 |0 _) C, k4 J6 C2 w2 L
人更有可能称自己是幸福的。然而,美国人对幸福感的自我评价并未伴随着美国
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经济稳步发展而有所提高。伊斯特林指出:“过去近半个世纪中,美国的实际人
/ Y  L/ V! g7 \8 z7 f0 b/ X6 U$ J1 _; {- @3 l; Z  ^
均国内生产总值增加了2倍多,而人们并未感到比以往更幸福。”8 K+ I! ]  e% X% {
  对于这种自相矛盾的现象也许可作如下解释,随着时间的推移,人们对一定5 P3 Y7 n' m9 J
* P2 D, @& x. z0 B& G
的收入会越来越不满。用伊斯特林的话来说:“收入增加了,人们的期望值也相
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应提高了,期望值的提高会抵消收入提高所带来的预期有所增加的幸福感。”
) e8 g' k! b; ~. ^/ j8 G  伊斯特林似乎在说,金钱可以买来幸福,但这只有在自己金钱不断增多,而
' f- O: x+ @' v7 d0 }9 e0 N: u6 C/ Y; p' w# O0 |( o" m
别人收入不变的情况才会如此。他的分析有助于人们理解社会学家李?雷恩沃特的- r* N+ y. k2 q" z- i! k
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调查结果----从1950年到1986年,在美国持收入“必须维持基本生活”观念的人8 k5 G1 p% g2 S+ p: N1 l
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随着实际人均收入的增加而同比增长。如果收入比邻居多,我们就会感到自己富
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有;反之,则觉得自己贫穷。由此可见,人们把幸福感与相对富裕程度等同起来! K# [! h! D4 R4 ~- [! T1 o* C

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, _  v$ [& |/ C( d# C7 J) H  伊斯特林的调查结果向心理理学家亚伯拉罕?马斯洛的“需要等级体系”理论) R& i, C9 g! Z3 K6 U

8 w. o7 {. O0 B2 u1 _提出了挑战,该理论为人类未来的动机提供了可靠指南。马斯洛认为:一旦人们
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- I/ ]/ H. J8 `' a; }/ g的基本物质需求得到满足后,就会转而追求更高层次的精神需求。但伊斯特林的
) h7 q6 F8 l* O: N& m% J' Y0 U) Z2 O9 V& J
论证却指出人类的物欲永无止境。
0 b& Z: b1 ~: f3 j' a# I  伊斯特林还评述到:“尽管人类历史上从未实现过普遍水平的富裕,但今日" Z  J' M! y5 h5 H6 a  I; Y

4 v. K1 w% ~  B& H6 ^7 w1 K最富有的那些国家对物质的关注还是那么迫切,对物质需要的追求还是那样的强/ V- ?; [* h* K  s% v: t
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烈。”这表明人类并未朝更高层次的精神目标进展。更确切地说,经济发展每上7 x7 u6 e" R  t# }

- z' e+ e8 B0 I& g一个台阶只会刺激新的经济需求,进而促进经济持续向前发展。经济学家通常用& @/ w$ ^1 e* r* P
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国民收入的货币价值减去平均物价上涨额度来计算“实际”收入。同样,人们日
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6 v7 `7 r7 \( Z5 q益增长的物质欲望,在此主要是持续不断对经济富裕的主观要求,削减了实际收) N% ]- l& d/ ~' p

3 l& M. `' y0 g; T: _入。虽然设想一个没有物欲压力的世界是件惬意的事,但一个基于事实的更为现7 L. T1 A4 _5 o7 ?1 i; G

- i: A$ L  |' g" N8 I实的想法是设想在这样一个世界里,世世代代的人们都认为只要将收入再提高
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10%----20%,就可达到无比幸福的境界。
$ X2 O4 S: ~' U  需求是有极限的,而贪欲却无止境。科学再进步也尚未研制出治疗嫉妒的良
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药,因此只有当我们的财富让邻居相形见绌的时候,我们才会感到片刻的幸福。
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9 `; u; P# e" G所以在伊斯特林看来,未来的前景不容乐观:, ^4 D. v% J5 d& F4 V0 y
  “当今经济发展的趋势告诉我们,未来经济会不断发展、永不停歇,未来世
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6 z9 p5 [3 P7 o4 r0 u界会是一个财富不断增长而欲望节节上升的世界;一个为达到富裕不断角逐而导9 }4 G: x6 o6 s8 F, L) W$ N

# J! E4 M& o7 _' X2 X& D( ?% h致文化差异尽失的世界;一个建立在信仰科学和智力并相信人类有最大的能力塑# D$ c) j; F, A$ N1 |8 f8 e
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造自己命运的世界。具有讽刺意味的是,在最后一点上,历史的经验教训似乎告! e+ t2 E' u' y

* S( K. X4 _. ?- v诉我们事物的发展并非如此:人类别无选择,并不能掌握自己的命运。最后,经
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7 O% b* Q" \0 P" R济发展的结果不是人性战胜物欲,而是物欲战胜人性。”
Die von den Nutzern eingestellten Information und Meinungen sind nicht eigene Informationen und Meinungen der DOLC GmbH.
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发表于 2007-6-16 17:10 | 显示全部楼层
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